Accepting the Unexplained: Hope After Sandy Hook

“Yet Listen Now”
by Amy Wilson Carmichael

Yet listen now,
Oh, listen with the wondering olive trees,
And the white moon that looked between the leaves,
And gentle earth that shuddered as she felt
Great drops of blood. All torturing questions find
Answer beneath those old grey olive trees.
There, only there, we can take heart to hope
For all lost lambs—Aye, even for ravening wolves.
Oh, there are things done in the world today
Would root up faith, but for Gethsemane.
For Calvary interprets human life;
No path of pain but there we meet our Lord;
And all the strain, the terror and the strife
Die down like waves before His peaceful word,
And nowhere but beside the awful Cross,
And where the olives grow along the hill,
Can we accept the unexplained, the loss,
The crushing agony,—and hold us still.

There are things done in the world today, like the cold-blooded murder of 20 elementary children, that “would root up faith, but for Gethsemane.” That is, I would lose all hope and faith in God in light of such events were it not for the fact that Jesus walked the road of suffering first. There is “no path of pain” that anyone will ever walk that is unfamiliar territory for Jesus. There are no painful trails that any man will ever navigate on which Jesus is not already standing, waiting to embrace those who call on his name.

The reality of Jesus’ horrific death does not lessen our experience of pain. However, the cross does make it clear that pain and suffering do not get the final word. For though Jesus endured the worse death ever crafted by the wicked hearts of man—Roman crucifixion—he also rose again and in so doing offered that very same hope to all those who would believe on his name. The greatest hope any citizen of Newtown could have tonight is that of a crucified and risen savior who offers to them the same hope and joy that allowed him to endure the cross: the hope and joy of an assured resurrection.

May you know this hope, and may it help you “accept the unexplained, the loss.”

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